BACKGROUND Among the Somali population, type III FGC is often considered a cultural, rather than religious, practice. Prior evidence has shown that as populations acculturate to countries of resettlement, FGC-related… Click to show full abstract
BACKGROUND Among the Somali population, type III FGC is often considered a cultural, rather than religious, practice. Prior evidence has shown that as populations acculturate to countries of resettlement, FGC-related attitudes and behaviors may change. This analysis explores how acculturation and generational status affect FGC-related attitudes and behaviors. It further considered how these differences play a role in the relationship between the generations. METHODS A sequential, explanatory mixed methods research strategy was used. Surveys (N=879) were conducted with Somali women in Arizona, USA. Focus groups (N=160) included both genders. Acculturation was assessed using a bi-dimensional scale. Focus group data was used to contextualize and enrich quantitative findings. RESULTS The association between generational status and acculturation was explored quantitatively, as well as how each variable correlated to differences in FGC-related knowledge, attitudes and behaviors. Specific discourses existed between the generations, sometimes built on feelings of dismissal, fear, indignation, or regret. DISCUSSION Culture is not a constant, but a malleable variable that shifts over time, particularly in the context of migration. As younger generations emerge from the Somali community, the cultural meaning of FGC may change, and tensions may exist between the generations as they negotiate a new cultural identity.
               
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