Abstract Given the prevalence of riots throughout human history, the lack of normative theorizing about them compared to other forms of political violence is striking. The author hypothesizes that this… Click to show full abstract
Abstract Given the prevalence of riots throughout human history, the lack of normative theorizing about them compared to other forms of political violence is striking. The author hypothesizes that this is due to riots' extra-institutionality. Riots are extra-public because they involve the participation of crowds, rather than institutionalized groups such as parties or social movements. They are extra-state because they violate the state's monopoly on violence. Riots are extra-legal because they constitute a form of unlawful assembly. They are also extra-parliamentary because they operate outside the normal legislative process. This article considers justifiable reasons to resist each of these foundational institutions, and proposes provisional criteria for a justifiable riot. The author concludes by urging political theorists to further examine the normative dimension of riots.
               
Click one of the above tabs to view related content.