LAUSR

Abstract Gentrification makes trash a discursive and material index of degeneration, mobilizing projects to “clean” and “better” neighborhoods and people. This ethnographic article explores how trash's movements and labor reveal the spatialized and temporalized racial histories of neighborhood transformation in the historically black neighborhood of Bedford-Stuyvesant (Bed-Stuy), Brooklyn and the gentrified town of Norfolk, Virginia. Foregrounding the objects and people whose value(s) are called into question as the context around them changes, I draw on two key interlocutors whose scavenging is conditioned by the “betterment”—community revitalization and “clean up”—programs that seek to displace them. As Sal “saves” Bed-Stuy by directing the flow of the dismembered ghetto, Superfly redirects coffee shop ephemera to black barbershops. By attending to how trash moves, Sal's and Superfly's labor make visible the material conditions of gentrification and point to how race and time are spatialized under racial capitalism.