Abstract Codified in Articles 27 and 15(1)(a) of the International Covenant on Civil and Political Rights [ICCPR] and International Covenant on Economic, Social, and Cultural Rights [ICESCR], respectively, cultural rights… Click to show full abstract
Abstract Codified in Articles 27 and 15(1)(a) of the International Covenant on Civil and Political Rights [ICCPR] and International Covenant on Economic, Social, and Cultural Rights [ICESCR], respectively, cultural rights are still read as distinct from linguistic and religious freedoms. The ICCPR vests cultural rights only in “persons belonging to minorities”, instead of groups. This paper attempts to analyze the reasons for the deficiencies in the ICCPR/ICESCR cultural rights regimes. In so doing, it unpacks the implications of these deficiencies for three current conflicts in Asia—the alleged persecution of Rohingyas in Myanmar, Uighurs in China, and Kashmiri Muslims in India—which are replete with cultural rights violations. It then tests whether the richer culture-based jurisprudence in international criminal law can offer lessons for the recalibration of cultural rights under the ICCPR/ICESCR. In particular, whether such cross-fertilization can trigger the jurisdiction of alternative forums to enforce state responsibility for these violations.
               
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