ABSTRACT Implanted in 1846 as a pilgrimage site on Algerian soil after France's 1830 conquest, the majestic Virgin Mary of Santa Cruz statue overlooks Oran, Algeria's second city. This essay… Click to show full abstract
ABSTRACT Implanted in 1846 as a pilgrimage site on Algerian soil after France's 1830 conquest, the majestic Virgin Mary of Santa Cruz statue overlooks Oran, Algeria's second city. This essay traces trans-Mediterranean journeys by Virgin Mary statues between France and Algeria that call for reflexive, mirrored readings. A key concept is the ‘repatriated,’ a French legal category for European settlers of Algeria that extends to objects and statues they carried with them along the ‘French Mediterraneans’ corridor. At Algerian independence in 1962, a smaller Virgin Mary statue used for mobile pilgrimages throughout Algeria was removed to Nîmes, France, where a recreated Oran Marian pilgrimage for the ‘repatriate’ settler community is celebrated to this day. Post-1962, statues and their roles have multiplied multi-directionally and trans-culturally as objects of veneration as well as reconfigured pilgrimages and cultural heritage reunions that enact and invent layered histories for the cities of Nîmes and Oran.
               
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