LAUSR

ABSTRACT This article argues that the normative construction of ‘family’ in heteronormative ‘nuclear’ terms is infused with power relations, and therefore must not be taken for granted as an analytical category or concept. Not only a site where racialised and patriarchal western notions of sexed and gendered hierarchies have been naturalised and institutionalised, the ‘nuclear family’ model was positioned as a signifier of modernity, civilisation and progress within eurocentric knowledge construction that served colonial interests. This discussion reviews decolonial thinking on the nuclear family, as well as anti-imperialist literature on the colonial history of the nuclear family ideal. These perspectives are brought into conversation with current developments in which the nuclear family model is being reinvigorated by the conservative US-based ‘pro-family’ movement. The ‘family’, it is concluded, is entangled in multiple relations of geo-political power that should be taken into account in research and the production of knowledge around kinship in African contexts.