LAUSR

More books from India in Indian languages circulated in Europe in the nineteenth century than now – partly thanks to the efforts of book importers like Trübner & Co. Trübner’s monthly American & Oriental Literary Record (1865–) shows pages and pages of imported Sanskrit books, but also books in Hindi, Hindustani, Bengali, Marathi, Telugu, Gujarati, Arabic, Persian, and so on. Trübner also imported Peruvian, Argentinian, Brazilian, Yucatanese and other books from Latin America. Yet this impressive circulation and presence of books did not translate into their recognition as world literature. Voluminous compendia like John Macy’s The Story of World Literature (1927) cover “Asian Literature” in merely thirteen pages (out of five hundred), and fail to mention any modern Indian writer apart from Rabindranath Tagore, damning him with faint praise. Why was this material presence and circulation of books in non-European languages in Britain and other parts of Europe matched by their absence as modern literary texts from the imagination of world literature? This essay examines the “technologies of recognition” (Shih) that made modern Indian literatures virtually invisible though materially present in Europe, and the conditions of visibility that occasionally allowed them to be seen.