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Neuroethics, Consciousness and Death: Where Objective Knowledge Meets Subjective Experience

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Caple, J. E. 2019. Morality and monastic revival in post-Mao Tibet. Honolulu: University of Hawai’i Press. Ganeri, J. 2002. Why truth? The Snake S utra. Contemporary Buddhism 3 (2):127–39. doi:10.1080/14639940208573762.… Click to show full abstract

Caple, J. E. 2019. Morality and monastic revival in post-Mao Tibet. Honolulu: University of Hawai’i Press. Ganeri, J. 2002. Why truth? The Snake S utra. Contemporary Buddhism 3 (2):127–39. doi:10.1080/14639940208573762. ~ N a _ namoli, B., and B. Bodhi. 2015. The middle length discourses of the Buddha: A translation of the Majjhima Nik aya. 4th ed. Minnesota: Wisdom Publications. Nĥat Ha:nh, T. 2009. Thundering silence: Sutra on knowing the better way to catch a snake. Translated by Annabel Laity. Berkeley: Parallax Press. Premasiri, P. D. 2018. The Alagadd upama Sutta as a scriptural source for understanding the distinctive philosophical standpoint of early Buddhism. Buddhist Studies Review 35 (1–2):111–23. doi:10.1558/bsrv.36756. Quli, N. E. 2009. Western self, Asian other: Modernity, authenticity, and nostalgia for “tradition” in Buddhist studies. Journal of Buddhist Ethics 16:1–39. Specker Sullivan, L. 2022. Mistaken compassion: Tibetan Buddhist perspectives on neuroethics. AJOB Neuroscience 13 (4):245–256. doi:10.1080/21507740.2021.1939460. Thera, N. 2008. The discourse on the snake simile (WH 48 & 49). In Collected wheel publications Volume 4, ed. E. A. Burtt, K. N. Jayatilleke, and O. H. de A. Wijesekera, 27–62. Onalaska, WA: Buddhist Publication Society Pariyatti Editions. Thompson, E. 2020. Why I am not a Buddhist. New Haven: Yale University Press.

Keywords: objective knowledge; neuroethics consciousness; death objective; consciousness death; knowledge meets; buddhist

Journal Title: AJOB Neuroscience
Year Published: 2022

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