LAUSR

What does cemetery teach us about the social world? How do spatial configurations of cemetery mirror urban social realities? In what ways can the understanding of spatial order of necropolis contribute to the episteme of spatial relations? In this paper, I juxtapose space practices in the cemetery with spatial relations and practices in the city of Lagos to frame an alternative way of imagining and writing about cityscapes and a new approach of thinking about social taxonomies such as gender, class, race, ethnicity and power. Following Foucault's theory of heterotopia and relational ontology of space this paper frames cemetery as a counter-site to the city. Drawing from oral interviews, participant observation and archival document, the paper argues that cemetery is a container that encloses different sites and sets of social relations as well as lived experiences.