Created as a collaborative work rather than as a collection, this volume emerges from its authors’ concern with “the often unnoticed practical wisdom that is a necessary element of Christian… Click to show full abstract
Created as a collaborative work rather than as a collection, this volume emerges from its authors’ concern with “the often unnoticed practical wisdom that is a necessary element of Christian faith and life” (2), considered in light of the epistemological assumptions of modernity as described by Charles Taylor. As a work of practical theology, this volume both explains and provides concrete illustrations of its subject. Part 1 draws upon each author’s experience with a specific example of “engaged, embodied knowing” (26): spooning, swimming, camping, dancing, and “rocking” (i.e., attending a pop concert). Part 2 describes the eclipse of attention to practical wisdom in the West, charts the development of practical theology as an academic discipline, and considers the significance of biblical imagination and spiritual practices for the development of Christian phronesis. An intriguing account of the authors’ collaborative process appears in a brief final section. As described by the authors, practical theology is an exceptionally wide-ranging discipline that encompasses both the descriptive and the normative assessment of Christian practices. The relationship between the two is not a major focus of this volume. By necessity, many topics that would logically fall within the definition of Christian practical wisdom—for example, casuistry—receive little or no attention. One should approach this book as a thought-provoking introduction to its subject matter. While the book will be of particular interest to pastoral educators and students in ministry programs, it also poses important epistemological considerations for the wider academy. Noteworthy illustrations of learning through practice appear in M.-Mc.’s discussion of bodily wisdom, and B.’s account of healing and growth after divorce within a blended Christian family. The engaging style of the book should render it accessible to a general audience, and to advanced undergraduates. Particular chapters would provide useful starting points for reflection by adult faith sharing groups.
               
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