In this article, my goal is to survey the two principal backgrounds for the darkness in Mark 15:33–39, examining the existing objections against their use by the evangelist and reinforcing… Click to show full abstract
In this article, my goal is to survey the two principal backgrounds for the darkness in Mark 15:33–39, examining the existing objections against their use by the evangelist and reinforcing their likelihood. In discussing the Greco-Roman parallels an attempt will be made to refine the existing pool of parallels, identifying the accounts that are most relevant to Mark 15:33–39. Then, it will be possible to ask whether Joel Marcus’s interpretation of the darkness as demonic (Anchor Bible Commentaries on Mark 1-8 [2000]; Mark 8-16 [2009]) is compatible with these likely backgrounds.
               
Click one of the above tabs to view related content.