Routine activities theory attempts to explain victimization by examining how one's behavior, or routine activities, increases or decreases their likelihood of victimization. It has been postulated that religious individuals are… Click to show full abstract
Routine activities theory attempts to explain victimization by examining how one's behavior, or routine activities, increases or decreases their likelihood of victimization. It has been postulated that religious individuals are less likely to associate with motivated offenders, less likely to reduce their target suitability, and more likely to enhance their guardianship, in turn reducing victimization. How, if at all, this theoretical framework can predict protection from a specific form of victimization, such as intimate partner violence (IPV), remains unexplored. Using the American subsample of the International Dating Violence Study (nā=ā4,162), this article attempts to determine whether religious involvement can serve as a factor that reduces IPV victimization indirectly through the three elements of routine activities theory: motivated offenders, target suitability, and capable guardianship. To test this research question, a series of logistic regression models are conducted. Results of these models indicate that religiosity does have a negative and significant impact on victims of IPV, net of variables derived from routine activities theory. This study is among the first to suggest that perhaps this theoretical framework may not be applicable to all forms of victimization. The major practical implication of this finding is that IPV victimization could be reduced using faith-based strategies. For example, religious counseling or preventive and intervention programs that increase prosocial bonds between partners are viable options in helping to reduce IPV victimization among couples. Nevertheless, it is imperative to determine other non-religious programs or methods to protect from IPV for individuals who are not religious.
               
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