LAUSR

The Bodoland territorial council (BTC) region of Assam has witnessed many conflicts in the past. The women of the conflicting communities, Bodo, Bengali-speaking Muslims, and Adivasi, have largely borne the brunt of these conflicts. The societies are patriarchal and women face domination at various levels—family, society, and state. This article seeks to answer the question, ‘How do the conflict-affected women belonging to the Bodo, Bengali-speaking Muslim and Adivasi communities in BTC display resistance against the dominant forces in the family, society, and state?’ The article attempts to understand the forms of resistance (overt, physical or confrontational, and everyday forms of resistance) displayed by these women, by analysing the in-depth interviews conducted with them. The narratives help us understand their condition, their struggles, and the ways in which they display resistance against the dominant forces. The article argues that the Bodo women display overt resistance, such as participating in the Bodoland movement, holding protests, contesting elections, and carrying out peace marches against insurgencies and ethnic conflicts. The Bengali-speaking Muslim women display everyday forms of resistance, such as pursuing education, holding jobs, maintaining silence and refraining from making contact with members of the dominant community. The Adivasi women display physical resistance, such as engaging in direct confrontation with forest officials, and overt resistance, like participating in protests and social movements to demand their rights.