LAUSR

Our current ecumene is governmentalistically plural. The biopolitical technology of the regulation of one or another bounded population remains active among many other such technologies. The mode of veridiction proper to biopolitics is actuarial; it has a proper epistemology. In these two respects, it stands beside and apart from the mode of veridiction proper to a parabiopolitics, which is scenaristic and grounded in a sophiology. I extract the lineaments of parabiopolitical reason from two sources. One is an exercise undertaken in Greece between 2002 and 2004 under the mandate of the European program, FORESIGHT. The other is the work of Pierre Wack, whose methodology of scenario planning brings the difference that makes a difference between biopolitical epistemology and parabiopolitical sophiology most brightly to light.