LAUSR

Early in the film First Reformed, directed by the acclaimed screenwriter and filmmaker Paul Schrader, a world-weary pastor (played by Ethan Hawke) finds himself surprisingly energized while counseling an environmentalist whose work and knowledge has left him despondent. “Wisdom,” the reverend says, almost in spite of himself, “is holding two contradictory truths in our mind simultaneously—hope and despair : : : . Holding these two ideas in our head is life itself.” At first blush, this sentiment appears to pay homage to the oft-quoted definition of intelligence as “the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function.” But within the context of the film—a probing meditation on faith’s place in a world ravaged by ecological disaster—the reverend’s words also call into question humankind’s intelligence. This intelligence may have done well in “subduing the earth” and exploiting its resources. It may even have produced the science that reveals all the ways that our planet is becoming uninhabitable. Yet, for Schrader, it seems powerless to restrain the greed and folly of human beings, mired in contradictions of heart and mind. These very themes were addressed in the recent Parliament of the World’s Religions held in Toronto, particularly via a series of panels, task forces, and resolutions dedicated to interfaith climate action. In an online manifesto, the Parliament stressed the importance of finding “meaning and value in the world beyond what our science and our economics can reveal,” and of drawing on religious wisdom to envision a world “catalyzed by common purpose—the Wellbeing of humans, our societies, and the Earth’s natural systems.” Beyond forging common ideals and crafting plans, however, the Parliament also understood the great challenge of effectively communicating its message to religious communities and the wider public. It was within this framework that my second presentation at the Parliament (the first was on how interreligious understanding is cultivated at Georgetown University) focused on the following question: How have Buddhists and Christians around the world harnessed the power of film media to respond to the environmental crisis? Rather than looking at selected Buddhist and Christian films separately, in a spirit of Buddhist-Christian dialogue I distilled the message of each film into a key verb and framed them into a single story. For instance, representing a voice from American evangelicalism, Will Fraser’s upcoming Cowboy and Preacher urges Christians to believe: to believe the evidence that there is indeed a crisis, and to correct the erroneous belief