Abstract:This article offers a close reading of a portion of the first chapter of the Ātmatattvaviveka, examining how Udayana treats the problem of thought and talk about non-existent objects, insofar… Click to show full abstract
Abstract:This article offers a close reading of a portion of the first chapter of the Ātmatattvaviveka, examining how Udayana treats the problem of thought and talk about non-existent objects, insofar as that problem relates to his critique of the Buddhist thesis of universal momentariness. I argue that, because the text is primarily about momentariness and concerns non-existent objects only indirectly, Udayana, unlike his Buddhist opponent, is able to offer a coherent and successful position.
               
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